{"id":15103,"date":"2017-02-06T12:08:37","date_gmt":"2017-02-06T16:08:37","guid":{"rendered":"https:\/\/pierrejoris.com\/blog\/?p=15103"},"modified":"2017-02-06T12:08:37","modified_gmt":"2017-02-06T16:08:37","slug":"to-think-with-derrida-wherever-he-is","status":"publish","type":"post","link":"https:\/\/pierrejoris.com\/blog\/to-think-with-derrida-wherever-he-is\/","title":{"rendered":"&#8220;To Think With Derrida Wherever He Is&#8221;"},"content":{"rendered":"<div class=\"issue clearfix\">\n<div id=\"nav\">\n<div class=\"left\">\n<p><span class=\"ciph\"><span class=\"ciph\"><a href=\"http:\/\/www.ciph.org\/\" target=\"_blank\">La revue du Coll\u00e8ge international de philosophie<\/a>\u00a0\u2014 \u00a0<\/span><\/span><\/p>\n<p class=\"metadata\">\n<\/div>\n<\/div>\n<div id=\"logo\"><a href=\"https:\/\/pierrejoris.com\/blog\/?attachment_id=15106\" rel=\"attachment wp-att-15106\"><img decoding=\"async\" class=\"wp-image-15106 aligncenter lazyload\" data-src=\"https:\/\/pierrejoris.com\/blog\/wp-content\/uploads\/2017\/01\/RDES_089.jpg\" alt=\"\" width=\"492\" height=\"598\" data-srcset=\"https:\/\/pierrejoris.com\/blog\/wp-content\/uploads\/2017\/01\/RDES_089.jpg 1022w, https:\/\/pierrejoris.com\/blog\/wp-content\/uploads\/2017\/01\/RDES_089-247x300.jpg 247w, https:\/\/pierrejoris.com\/blog\/wp-content\/uploads\/2017\/01\/RDES_089-768x933.jpg 768w, https:\/\/pierrejoris.com\/blog\/wp-content\/uploads\/2017\/01\/RDES_089-843x1024.jpg 843w\" data-sizes=\"(max-width: 492px) 100vw, 492px\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 492px; --smush-placeholder-aspect-ratio: 492\/598;\" \/><\/a><\/div>\n<div style=\"text-align: center;\">N\u00b0 89-90, 2016\/2<\/div>\n<\/div>\n<h2 style=\"text-align: center;\">Penser avec Derrida o\u00f9 qu&#8217;il soit<\/h2>\n<h2>Sommaire<\/h2>\n<div class=\"sommaire_num\"><\/div>\n<table id=\"tableOfContents\" class=\"columns\" border=\"0\" width=\"100%\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td>\n<div class=\"separator\"><\/div>\n<p class=\"SECT_SOM\">EXERGUE<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-ou-qu-il-soit\/1\">\u2026O\u00f9 qu\u2019il soit<\/a><\/h3>\n<p>Safaa Fathy<\/td>\n<\/tr>\n<tr>\n<td>\n<div class=\"separator\"><\/div>\n<p class=\"SECT_SOM\">HORIZONS<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-au-lieu-de-l-ecriture\/1\">Au lieu de l\u2019\u00e9criture<\/a><\/h3>\n<p>Carlos Lobo<\/td>\n<\/tr>\n<tr>\n<td>\n<div class=\"separator\"><\/div>\n<p class=\"SECT_SOM\">CORPUS<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-metaphore-meta-force\/1\">M\u00e9taphore, m\u00e9ta-force<\/a><\/h3>\n<p>Geoffrey Bennington<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-jacques-derrida-gaston-bachelard-pour-une-metaphorologie-fractale-la-fleur-de-schrodinger-dans-le-jardin-d-epicure\/1\">Jacques Derrida\/Gaston Bachelard. Pour une m\u00e9taphorologie fractale. La \u00ab\u00a0fleur de Schr\u00f6dinger\u00a0\u00bb dans Le Jardin d\u2019\u00c9picure<\/a><\/h3>\n<p>Charles Alunni<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-derrida-et-frege\/1\">Derrida et Frege<\/a><\/h3>\n<p>Marian Hobson<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-les-logiques-de-derrida\/1\">Les logiques de Derrida<\/a><\/h3>\n<p>Carlos Lobo<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-derrida-fantome\/1\">Derrida fant\u00f4me<\/a><\/h3>\n<p>Catherine Paoletti<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-derrida-i-avant-i-derrida-trois-ecritures-dans-i-le-probleme-de-la-genese-dans-la-philosophie-de-husserl-i\/1\">Derrida\u00a0<i>avant<\/i>\u00a0Derrida Trois \u00e9critures dans\u00a0<i>Le Probl\u00e8me de la gen\u00e8se dans la philosophie de Husserl<\/i><\/a><\/h3>\n<p>Javier Bassas Vila et Javier Bassas Vila<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-les-fins-de-la-famille\/1\">Les fins de la famille<\/a><\/h3>\n<p>Satoshi Ukai<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-i-jacques-derrida-s-echopoiesis-and-narcissism-adrift-i-l-echopoiese-et-le-narcissisme-a-la-derive-de-jacques-derrida\/1\"><i>Jacques Derrida\u2019s Echopoiesis and Narcissism Adrift<\/i>\u00a0(L\u2019\u00e9chopo\u00ef\u00e8se et le narcissisme \u00e0 la d\u00e9rive de Jacques Derrida)<\/a><\/h3>\n<p>Akira Mizuta Lippit<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-archive-architecture-art\/1\">Archive, architecture, art<\/a><\/h3>\n<p>Ginette Michaud et J\u00e9r\u00f4me L\u00e8bre<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-je-posthume-comme-je-respire-le-i-postumus-i-et-l-i-eskhaton-i\/1\">\u00ab\u00a0Je posthume comme je respire\u00a0\u00bb (le\u00a0<i>postumus<\/i>\u00a0et l\u2019<i>eskhaton<\/i>)<\/a><\/h3>\n<p>Mireille Calle-Gruber<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-bunker\/1\">Bunker<\/a><\/h3>\n<p>Safaa Fathy<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-la-tulipe-l-androgyne-et-le-vulgaire-sexe-en-derrida\/1\">La tulipe, l\u2019androgyne et le vulgaire. Sexe en Derrida<\/a><\/h3>\n<p>Juan-Manuel Garrido, Rosaria Caldarone et Jean-Luc Nancy<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-i-derrida-celan-talk-i-derrida-celan\/1\"><i>Derrida\/Celan Talk<\/i>\u00a0(Derrida\/Celan)<\/a><\/h3>\n<p>Pierre Joris<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-la-tache-du-poete\/1\">La t\u00e2che du po\u00e8te\u00a0?<\/a><\/h3>\n<p>Jer\u00f4nimo Milone<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-errances-d-avec\/1\">Errances d\u2019avec<\/a><\/h3>\n<p>Piero Eyben<\/td>\n<\/tr>\n<tr>\n<td>\n<div class=\"separator\"><\/div>\n<p class=\"SECT_SOM\">PAROLE<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-penser-avec-derrida-ou-qu-il-soit\/1\">Penser avec Derrida o\u00f9 qu\u2019il soit<\/a><\/h3>\n<p>Safaa Fathy et Jean-Luc Nancy<\/td>\n<\/tr>\n<tr>\n<td>\n<div class=\"separator\"><\/div>\n<p class=\"SECT_SOM\">TRAVERSES<\/p>\n<\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-i-the-all-burning-derrida-s-holocaust-i-le-brule-tout-l-holocauste-de-derrida\/1\"><i>The All-Burning\u00a0: Derrida\u2019s Holocaust<\/i>\u00a0(Le br\u00fble-tout\u00a0: l\u2019Holocauste de Derrida)<\/a><\/h3>\n<p>Gil Anidjar<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-l-absence-d-antisemitisme-ne-suffit-nullement\/1\">\u00ab\u00a0\u201cL\u2019absence d\u2019antis\u00e9mitisme ne suffit nullement\u201d\u00a0\u00bb<\/a><\/h3>\n<p>Alain David<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-les-palestiniens-dans-la-pensee-de-jacques-derrida\/1\">Les Palestiniens dans la pens\u00e9e de Jacques Derrida<\/a><\/h3>\n<p>Kadhim Jihad Hassan<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-jacques-derrida-et-la-question-de-l-histoire\/1\">Jacques Derrida et la question de l\u2019histoire<\/a><\/h3>\n<p>Herv\u00e9 Ondoua<\/td>\n<\/tr>\n<tr>\n<td><\/td>\n<\/tr>\n<tr>\n<td>\n<h3><a href=\"http:\/\/www.ruedescartes.org\/articles\/2016-2-pour-une-democratie-zoopolitique-ou-comment-derrida-fait-entrer-les-animaux-dans-la-democratie-a-venir\/1\">Pour une d\u00e9mocratie zoopolitique. Ou comment Derrida fait entrer les animaux dans la d\u00e9mocratie \u00e0 venir<\/a><\/h3>\n<p>Patrick Llored<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<div class=\"externalLinks\">\n<h4>Lien vers cette page<\/h4>\n<ul>\n<li><a class=\"externalLink\" href=\"http:\/\/www.ruedescartes.org\/numero_revue\/2016-2-penser-avec-derrida-ou-qu-il-soit\/#\"><span class=\"left\"><span class=\"right\"><span class=\"center\">http:\/\/www.ruedescartes.org\/numero\/2016-2-penser-avec-derrida-ou-qu-il-soit<\/span><\/span><\/span><\/a><\/li>\n<\/ul>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>La revue du Coll\u00e8ge international de philosophie\u00a0\u2014 \u00a0 N\u00b0 89-90, 2016\/2 Penser avec Derrida o\u00f9 qu&#8217;il soit Sommaire EXERGUE \u2026O\u00f9 qu\u2019il soit Safaa Fathy HORIZONS Au lieu de l\u2019\u00e9criture Carlos Lobo CORPUS M\u00e9taphore, m\u00e9ta-force&#46;&#46;&#46;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[858,90],"tags":[1901,1895,1898,1897,1896,1902,1893,423,1899,1894,1900],"class_list":["post-15103","post","type-post","status-publish","format-standard","hentry","category-philosophy","category-poetics","tag-akira-mizuta-lippit","tag-carlos-lobo","tag-catherine-paoletti","tag-charles-alunni","tag-geoffrey-bennington","tag-gil-anidjar","tag-jacques-derrida","tag-jean-luc-nancy","tag-mireille-calle-gruber","tag-safaa-fathy","tag-satoshi-ukai"],"_links":{"self":[{"href":"https:\/\/pierrejoris.com\/blog\/wp-json\/wp\/v2\/posts\/15103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/pierrejoris.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/pierrejoris.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/pierrejoris.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/pierrejoris.com\/blog\/wp-json\/wp\/v2\/comments?post=15103"}],"version-history":[{"count":6,"href":"https:\/\/pierrejoris.com\/blog\/wp-json\/wp\/v2\/posts\/15103\/revisions"}],"predecessor-version":[{"id":15110,"href":"https:\/\/pierrejoris.com\/blog\/wp-json\/wp\/v2\/posts\/15103\/revisions\/15110"}],"wp:attachment":[{"href":"https:\/\/pierrejoris.com\/blog\/wp-json\/wp\/v2\/media?parent=15103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/pierrejoris.com\/blog\/wp-json\/wp\/v2\/categories?post=15103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/pierrejoris.com\/blog\/wp-json\/wp\/v2\/tags?post=15103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}